Justice

Super Bowl Fan Lives Matter

clearly super bowl fan lives matter more than the lives of other protestors
Image (www.thesun.co.uk)
Guy Nave
Written by Guy Nave

Black Lives Matter supporters were once again reminded after this year’s Super Bowl that some lives matter more than others.

Immediately after the Eagles’ Super Bowl victory, fans in Philadelphia engaged in the all too often ritual of post-victory rioting. Rioters in Philadelphia toppled structures, tore down light poles, and vandalized vehicles and storefronts as they celebrated, while the Philadelphia police calmly observed.

When the Eagles secured a trip to the Super Bowl two weeks earlier by defeating the Minnesota Vikings, crowds of fans got publicly drunk, set fires, scaled traffic poles, and vandalized city monuments.

While police and city officials knew thousands of people would take to the streets in Philadelphia if the Eagles won the Super Bowl, police did not show up wearing militarized riot gear in order to “protect” the city. It appears as though police were actually unprepared for the level of mayhem exhibited.

Despite the fact that several people were reported brawling, looting, flipping over cars, scaling the city hall gates, mounting garbage trucks and police vehicles, and tearing down traffic lights and lamp posts, city officials said the celebrations were mostly “peaceful.”

Why is the destruction of property in certain situations deemed “peaceful” but in other situations “violent?” Why call civil unrest and lawless behavior related to a sporting event a “celebration” instead of  a “riot?”

While police, politicians, and elected officials often invoke the phrase “law and order” as a way of condemning and even suppressing peaceful protests by predominantly black crowds, these same people accept and often minimize the destructive celebratory rioting of predominantly white crowds.

Reactions to sports riots clearly reveal the double standard regarding reactions to riots. While the damage to property and human lives is as extensive in sport-related riots as in social protest riots, sports rioters are rarely referred to derogatorily.

Sports rioters are usually called “revelers,” “celebrants” and “fans.” They’re usually not even called “rioters” in most cases.

They’re not derided as “criminals,” “thugs,” or even “violent.” Such terms are part of the racialized lexicon reserved primarily for black rioters protesting social injustice and expressing anger over clear examples of systemic racism.

The lack of forceful public condemnation and strong police action against such senseless mayhem and destruction is a clear example of privileging certain lives over others

As Black Lives Matter of Greater New York president, Hank Newsome, stated, “You can riot if you’re white and your team wins, but if you’re black and being killed, you can’t speak out.”

While not calm, most protests against social injustices begin as nonviolent protests. They often turn violent because of the way police respond.

Explaining riots as a response to injustice, Martin Luther King, Jr. once stated, “A riot is the language of the unheard.”

While I do not support people taking to the streets, engaging in physical violence, and vandalizing cars, storefronts, and other forms of public and private property, I understand how and why peaceful protests against social injustice sometimes turn violent. I do not understand, however, “rioting” as a way of celebrating a sporting victory.

The Black Lives Matter movement came into being primarily in response to legally sanctioned acts of excessive racialized police violence against unarmed black people. Such violence provides a visual demonstration that the lives of black people are not valued as much as the lives of white people.

The backlash against the Black Lives Matter movement provides evidence of the presence of racial injustice and reveals the failure of opponents of the movement to understand the underlying premise of the Black Lives Matter movement–ALL lives matter.

The difference between how American society responds to peaceful protests and so-called “riots” opposing social injustice and police violence and how American society responds to lawless behavior after a team wins a sporting event is just one example of how in America some lives matter more than other lives.

It’s not enough to simply declare, “All Lives Matter,” we as a nation have to demonstrate through our collective actions that all lives matter.

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About the author

Guy Nave

Guy Nave

Guy Nave is a professor of religion at Luther College in Decorah, Iowa. His research focuses on the topics of Christianity, religion and social justice, the social construction of religious meaning, and race-religion-and-politics. Professor Nave is currently researching the power, politics, and meaning behind the rhetoric of "change."

He is the author of several articles and book chapters, and he served as a New Testament Greek translator for the 2011 Common English Bible. His commentary on 2 Corinthians is published in the African American New Testament Commentary, and his book, The Role and Function of Repentance in Luke-Acts has been identified as “the standard scholarly work on repentance in the New Testament.”

Guy Nave received his Master of Divinity from Princeton Theological Seminary, and his Ph.D. in New Testament studies from Yale University. In addition to his blog posts here, he is a frequent contributor to Sojourners Magazine's online "Commentary" blog series.